If You Know Somone Has Somehting Agains You Leave Your Gift on
Jesus' teaching on forgiveness are some of the nearly profound I've ever read. Many Bibles have translated one particular quote from him in ways that many misunderstand.
"Therefore if you are presenting your offering at the altar, and at that place remember that your blood brother has something confronting you, go out your offering there earlier the altar and go; starting time be reconciled to your brother, then come and present your offer." Matthew 5:23-24 NASB
Only what does the phrase, "your brother has something against y'all," mean? Does it mean that anyone can brand any accuse against you, even if it is frivolous, and keep you lot from worshiping? If that were the case, did Jesus himself go and reconcile with the Jewish leaders who falsely accused him of wrongdoing? They had something against Jesus, something so serious that they decided to kill Jesus to keep him from ruining the nation and destroying the established religious and borough order.
The Amplified Bible translates that passage in a way that throws some light in what Jesus likely meant:
"Then if you are presenting your offering at the altar, and while at that place you remember that your brother has something [such every bit a grievance or legitimate complaint] against y'all," Matthew 5:23 Amp.
At that place is a sense here that the "something" they have confronting you is a legitimate complaint or grievance, a bonafide injury that yous accept caused them.
John Gill'southward Exposition interprets the passage as follows:
He used an old KJV of the Bible in which the verse was stated equally "Therefore if thou bring thy souvenir to the chantry, and at that place rememberest that thy brother hath ought against thee." He breaks down the verse and comments on each part.
Therefore, if thou bring thy gift to the altar,… The Jews obliged such who had washed any impairment to their neighbors, by stealing from them, to brand satisfaction before they brought their offering; concerning which they say (c), "he that brings what he has stolen, before he brings his trespass offering, is correct; he that brings his trespass offering, before he brings that which he has stolen, is non right."
Once more (d), "they practice not bring the trespass offer before the sum of what is stolen is returned, either to the owners or to the priests."
Some have idea Christ refers to this; just what they restrained to pecuniary amercement, he extends to all sorts of offenses. But not a trespass offering, simply a freewill offering, seems to be designed by "the gift": which, when a man either intended to bring, or was going to bring, or had already brought, equally a voluntary sacrifice to be offered unto God; and it came into his mind, that he had offended any homo by showing any undue passion, or by any reproachful words, then he was to practise what is advised in the following verse: "and in that location", whilst going, or when at the altar,
rememberest that thy brother hath ought confronting thee: hath annihilation to charge thee with; any merely ground of complaint against thee; if thou hast done him any injury, or given him whatever offense: particularly, if he had at any time said Raca to him, or called him "fool" for those words have reference to what goes earlier, and are a corollary, or conclusion from them, as appears from the causal particle "therefore".
(c) Misn. Bava Kama, c. 9. sect. 12. (d) Maimon. Hilch. Gezela, c. 8. sect. 13.
A common misinterpretation of this poesy is to say that one must leave their gift at the altar and go seek afterward brothers who feel offended for zilch incorrect that has been done to them. For example, equally the Pharisees and teachers of the police were offended by Jesus. Jesus said some very harsh things near them, that were nonetheless true. And Jesus never had to become and try to reconcile with them for fear his relationship with God might be "cleaved." That misinterpretation comes from the mutual error of taking a verse out of context. The verse begins with the word "therefore." The Greek has "therefore" as the second word in the judgement. That tells us that Jesus is cartoon a conclusion based on what was said before. Reading verses 21 to 23 gives you that context, which makes clear what he is referring to. Jesus reminds people most the consequences of murder (which is judgment) and says those who are angry at someone have committed murder and would likewise be subject field to judgment. Also, he introduces those who speak words of contempt (raca) to others and those tho call others fool. They will be subject to the courts and hellfire, respectively. After that, Jesus says, "Therefore if y'all are presenting your offering at the chantry, and there remember that your brother has something against you, leave your offer there before the altar and go; first, be reconciled to your brother, and then come and nowadays your offering." Matthew 5:23-24 NASB
Information technology is clear from the context that he is referring to people who have clearly hurt others (and know and then) and have instead of reconciling the human relationship gone to worship God while continuing to hurt their brothers by their lack of remorse, apology, and reconciliation. In the verses that follow that passage, Jesus also continues to talk similarly about different kinds of sins like adultery and divorce, which are besides means in which nosotros injure others.
I believe that Jesus' words in Matthew 5:23-24 were directed at situations where a person who is about to worship comes under the conviction, possibly by the illumination and assistance of the Holy Spirit, that he has injured some other person. As a father, God wants such a person, when they take come to their senses, to rush, go, and make amends with their fellow brother/sister to restore the human relationship with that person before coming to God to build a relationship with him. Near parents would agree that's what they would want to happen if one of their children injure another one, leaving them sad and emotionally wounded. That parent would prefer for their son to go and repent, reconcile the relationship, and comfort their sibling before coming to cozy up with the parent. Equally a parent, you are better able to connect with your kid when he/she is non hurting another of your children that you likewise love.
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Source: https://www.kennethmd.com/your-brother-has-something-against-you/
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