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This article is about the Christian term. For other uses, see Born Once more.

Evangelical Christian term

Born again, or to experience the new nascency, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to i'south concrete birth, being "born over again" is distinctly and separately acquired past baptism in the Holy Spirit, it is not caused by baptism in h2o. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again before you lot can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "built-in again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[ane] [2] [3] [four] [5] [6]

In contemporary Christian usage and apart from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is normally linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to exist "born again" (meaning in the "Holy Spirit") often state that they take a "personal relationship with Jesus Christ".[seven] [five] [six]

In improver to using this phrase with those who exercise not profess to be Christians, some Evangelical Christians apply the phrase and deliver those who belong to other Christian denominations or groups. This practice is based on the belief that not-Evangelical Christians, even those Christians who are professed Christians, are non "born once more" and exercise non have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same fashion that they would evangelize to people who do not profess the Christian faith.

The phrase "born again" is too used every bit an adjective to draw individual members of the movement who espouse this belief, and information technology is as well used as an describing word to depict the movement itself ("born-again Christian" and the "born-again movement").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no i tin see the kingdom of God unless they are built-in again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second fourth dimension into their mother's womb to be born!" Jesus answered, "Very truly I tell y'all, no one tin can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter iii, verses 3–5, NIV[eight]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The discussion translated as again is ἄνωθεν (ánōtʰen), which could hateful either "again", or "from above".[9] The double entendre is a effigy of speech that the gospel writer uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is and then clarified by either Jesus or the narrator. Nicodemus takes but the literal meaning from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from above. English translations have to selection one sense of the phrase or some other; the NIV, Rex James Version, and Revised Version use "built-in again", while the New Revised Standard Version[10] and the New English Translation[eleven] prefer the "built-in from in a higher place" translation.[12] Most versions will note the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred equally the central pregnant and he drew attention to phrases such every bit "birth of the Spirit",[13] "nativity from God",[14] only maintains that this necessarily carries with it an accent upon the newness of the life as given by God himself.[15]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the King James Version every bit:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [run across that ye] love one another with a pure center fervently: / Existence built-in again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

—1 Peter 1:22-23[16]

Hither, the Greek word translated as "born once again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the hope of salvation is interpreted every bit being rooted in "the seed of Abraham"; that is, concrete lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must accept ii births—natural birth of the physical torso and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all man beings—whether Jew or Gentile—must be "built-in again" of the spiritual seed of Christ. The Apostle Peter farther reinforced this understanding in 1 Peter ane:23.[xix] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] instruction in one case that all who are Christ's by faith are Abraham's seed, and heirs according to promise. He is concerned, however, with the fact that the hope is not being fulfilled to the seed of Abraham (referring to the Jews)."[xx]

Charles Hodge writes that "The subjective modify wrought in the soul by the grace of God, is variously designated in Scripture" with terms such equally new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine starting time. Contemporary Christian theologians have provided explanations for "born from to a higher place" being a more than authentic translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is meaning:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "once again" does not include the source of the new kind of showtime;
  2. More than personal comeback is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin can exist holy unless he be born again", and "except he exist born again, none can be happy even in this world. For ... a man should not be happy who is non holy." Also, "I say, [a man] may be born once more and and then become an heir of salvation." Wesley likewise states infants who are baptized are built-in again, but for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the aforementioned fourth dimension born again. ... But ... information technology is certain all of riper years, who are baptized, are not at the aforementioned time built-in over again.[24]

A Unitarian work called The Gospel Ballast noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor past the Apostles except Peter. "It was not regarded by whatsoever of the Evangelists but John of sufficient importance to tape." It adds that without John, "we should inappreciably have known that it was necessary for one to be born again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, by and large care for Jesus's conversation with Nicodemus in John 3 with skepticism. Information technology details what is presumably a private chat between Jesus and Nicodemus, with none of the disciples seemingly attention, making information technology unclear how a record of this conversation was acquired. In add-on, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the aforementioned problem English language translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language too: at that place is no single word in Aramaic that means both "again" and "from above", nevertheless the chat rests on Nicodemus making this misunderstanding.[27] As the conversation was between two Jews in Jerusalem, where Aramaic was the native language, there is no reason to call back that they'd have spoken in Greek.[26] This implies that even if based on a existent conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John three was consistently interpreted by the early on church fathers every bit a reference to baptism.[28] Modern Cosmic interpreters have noted that the phrase 'born from in a higher place' or 'born once more'[29] is clarified as 'beingness built-in of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking place through baptism."[31]

The Canon of the Cosmic Church (CCC) notes that the essential elements of Christian initiation are: "annunciation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an indelible marker on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (graphic symbol) of his belonging to Christ. No sin can erase this marking, even if sin prevents Baptism from begetting the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The outset piece of work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church too teaches that under special circumstances the demand for h2o baptism can be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae almost "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the organized religion and nevertheless without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means maxim 'yes' to Jesus Christ, but permit united states of america remember that this 'yes' has two levels: It consists of surrendering to the word of God and relying on it, but information technology also means, at a later stage, endeavoring to know better—and ameliorate the profound meaning of this word."[40]

The modernistic expression beingness "born again" is really nigh the concept of "conversion".

The National Directory of Catechesis (published past the The states Briefing of Catholic Bishops, USCCB) defines conversion equally, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[41] To put it more than simply "Conversion to Christ involves making a 18-carat commitment to him and a personal decision to follow him as his disciple."[41]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required by our modern globe called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never finer evangelized earlier, to those who have never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular culture, to those who accept lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men'south Fellowship and knight of the Sovereign Armed services Guild of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ equally a pre-status for spreading the gospel. The born-once more feel is not just an emotional, mystical high; the actually important matter is what happened in the catechumen'southward life after the moment or period of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. Merely she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Sometime Adam so that daily a new man come up along and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has over again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a joyful experience, in which the private "accepts Christ as Lord" afterward which organized religion "daily grows inside the person."[45] For Moravians, "Christ lived equally a human considering he wanted to provide a pattern for time to come generations" and "a converted person could attempt to live in his image and daily become more similar Jesus."[45] As such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary piece of work, to spread the religion.[46]

Anabaptism [edit]

Anabaptist denominations, such every bit the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration past God'south grace and power; 'believers' are those who have get the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of salvation past 'religion alone', but past the entire procedure off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism later the New Nativity.[47]

Anglicanism [edit]

The phrase built-in once again is mentioned in the 39 Articles of the Anglican Church in article Xv, entitled "Of Christ alone without Sin". In part, it reads: "sin, as S. John saith, was not in Him. But all we the residuum, although baptized and born again in Christ, yet offend in many things: and if we say we accept no sin, we deceive ourselves, and the truth is not in usa."[48]

Although the phrase "baptized and born again in Christ" occurs in Commodity XV, the reference is conspicuously to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'south regeneration, which is of condolement to the believer.[fifty] The time of one's regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being built-in again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to united states of america the benefits of redemption are, his ordinances, especially the give-and-take, sacraments, and prayer; all of which are fabricated effectual to the elect for conservancy."[51] Effectual calling is "the work of God's Spirit, whereby, convincing the states of our sin and misery, enlightening our minds in the noesis of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to usa in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or being born once more is the volition of God. God first sovereignly and efficaciously regenerates, and only in consequence of that do we deed. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in u.s. by God, non an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Cardinal Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial conservancy (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:eighteen) and adoption (Rom. 8:fifteen, sixteen)."[iii] In regeneration, which occurs in the New Nascence], there is a "transformation in the heart of the believer wherein he finds himself a new cosmos in Christ (II Cor. 5:17; Col. 1:27)."[3]

Post-obit the New Birth, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascence is necessary for salvation because it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Nascency "is that great alter which God works in the soul when he brings it into life, when he raises information technology from the expiry of sin to the life of righteousness."[58] [one] In the life of a Christian, the new nativity is considered the showtime piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new nascence."[sixty] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must exist born again.' Yield to God that He may perform this piece of work in and for you. Admit Him to your eye. 'Believe on the Lord Jesus Christ, and g shalt be saved.'"[61] [62] Methodist theology teaches that the New Nascence contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two split up and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought by faith in the claim of our Lord and Saviour Jesus Christ (Romans five:1). Regeneration is the impartation of divine life which is manifested in that radical alter in the moral graphic symbol of human being, from the beloved and life of sin to the love of God and the life of righteousness (two Corinthians 5:17; 1 Peter i:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again (1 Cor 15:3-4), and that by believing/trusting in Jesus' death, burial and resurrection, eternal life shall exist granted as a gift by God (John 3:fourteen-16, Acts 10:43, Romans 6:23). Those who take been born once more, co-ordinate to Baptist teaching, know that they are "[children] of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects salvation and those who bear witness that they take been born again, repented, and accept organized religion in the Scriptures are given the right hand of fellowship, after which they can partake of the Lord'southward Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new birth (first work of grace), entire sanctification (2d piece of work of grace) and baptism with the Holy Spirit, equally evidenced by glossolalia, every bit the tertiary work of grace.[66] [67] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the power to cull to exist born again, but that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to exist built-in over again.[69] [70]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for anybody to exist reborn of God.[71]

Disagreements between denominations [edit]

The term "built-in once more" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-again Christians.

Catholic Answers says:

Catholics should enquire [Evangelical] Protestants, "Are y'all built-in again—the way the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has not been born again "the Bible style," regardless of what he may think.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born again." ... However, what the committed Cosmic means is that he received his spiritual nascence when he was baptized—either as an baby or when equally an adult he converted to Catholicism. That'southward not what Jesus meant when He told Nicodemus he "must be born once more."[73] The deliberate adoption of biblical terms which have different meanings for Catholics has become an effective tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may be set apart from other outlooks in at to the lowest degree two ways.

Offset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at any time in a person'south life, fifty-fifty in the womb. Information technology is not somehow the automatic event of baptism. 2nd, it is common for many other evangelical branches of the church building to speak of repentance and organized religion leading to regeneration (i.e., people are born over again merely after they exercise saving faith). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and volition to do saving religion. ... Regeneration is entirely the work of God the Holy Spirit - we can exercise null on our own to obtain information technology. God lone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism past the power of the water and the spirit. This remains the common agreement in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, sometime later the Reformation, Evangelicalism attributed greater significance to the expression built-in again [78] as an experience of religious conversion,[79] symbolized by deep-h2o baptism, and rooted in a delivery to one's own personal faith in Jesus Christ for salvation. This aforementioned conventionalities is, historically, also an integral function of Methodist doctrine,[lxxx] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has oftentimes been identified with a definite, temporally datable grade of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for agreement, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the guild of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbor. ... each person affected perceives his life in Christ at any given time as "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Born again is a phrase used by many Protestants to draw the miracle of gaining faith in Jesus Christ. It is an feel when everything they take been taught as Christians becomes real, and they develop a straight and personal relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the division betwixt Cosmic and Protestant Christians. ... [the term] usually includes the notion of human option in salvation and excludes a view of divine election by grace lone.[85]

The term born again has become widely associated with the evangelical Christian renewal since the tardily 1960s, beginning in the United States and and so around the world. Associated perchance initially with Jesus People and the Christian counterculture, built-in once more came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as part of the born again move.

In 1976, Watergate conspirator Chuck Colson's volume Built-in Again gained international detect. Time magazine named him "One of the 25 near influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the year's presidential campaign, Democratic political party nominee Jimmy Carter described himself as "born again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "born again" identity equally a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat solitary staring at the sea I love, words I had not been certain I could empathize or say fell from my lips: "Lord Jesus, I believe in You. I take You. Please come into my life. I commit information technology to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. In that location came something more: force and repose, a wonderful new assurance well-nigh life, a fresh perception of myself in the world effectually me.[87]

Jimmy Carter was the first President of the The states to publicly declare that he was born-again, in 1976.[88] By the 1980 entrada, all three major candidates stated that they had been born again.[89]

Sider and Knippers[ninety] country that "Ronald Reagan'southward election that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup System reported that "In 2003, 42% of U.Southward. adults said they were built-in-over again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to identify themselves as born-over again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more probable to say they are built-in-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'built-in-again' identification is associated with lower support for government anti-poverty programs." It likewise notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired past the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born once more".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would yous say yous have been 'built-in again' or accept had a 'born-once again' experience?" The Handbook says that "Evangelical, blackness, and Latino Protestants tend to answer similarly, with about ii-thirds of each group answering in the affirmative. In dissimilarity, but about 1 third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a built-in-once more experience." However, the handbook suggests that "born-again questions are poor measures fifty-fifty for capturing evangelical respondents. ... it is likely that people who report a born-again feel too claim it equally an identity."[95]

See likewise [edit]

  • Altar telephone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-once again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Deed of consecration of children
  • Jesus movement – Former evangelical Christian motion
  • Dvija – Twice-born condition of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner'due south prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved ten April 2014. The new birth is necessary for conservancy considering information technology marks the motility toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. 50. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Primal Yearly Coming together of Friends. Key Yearly Coming together of Friends. 2018. p. 26.
  4. ^ a b Woods, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-three-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economic science in Zimbabwe. Stanford University Printing. ISBN9780804753364 . Retrieved xxx July 2011. A senior staff member in World Vision'south California role elaborated on the importance of being "born again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's non but a matter of going to Christ or existence baptized when you are an baby. We believe that people need to be regenerated. They demand a spiritual rebirth. The need to exist born again. ...Y'all must be born again before yous can encounter, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born again laic is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Across Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I take a personal human relationship with Jesus Christ.
  8. ^ John 3:3-5
  9. ^ Danker, Frederick West., et al, A Greek-English Dictionary of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically see the first (from above) and fourth (over again, anew) meanings.
  10. ^ Jn three:3 Internet
  11. ^ Jn three:3 Net
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn ane:5
  14. ^ cf. Jn i:12-13; 1Jn 2:29, 3:9, 4:7, 5:eighteen
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Quaternary Gospel, Faber & Faber 2d ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To See Across the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-viii.
  19. ^ 1Peter ane:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. fifteen Nov 2009.[1]
  21. ^ "Systematic Theology - Volume 3 - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Dictionary. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Adult female in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [two]
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  31. ^ John F. McHugh, John 1-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
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  61. ^ The Methodist Company. Elliot Stock, 62, Paternoster Row, Due east.C. 1876. p. 137. Ye must be born again." Yield to God that He may perform this work in and for you. Acknowledge Him to your heart. "Believe on the Lord Jesus Christ, and k shalt be saved.
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'south teaching on being born again, and argument that it is key to Christianity.

lyncholes1941.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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